We got up at 5.30 am and it was certainly dark as we walked down to the hospital chapel on Easter Sunday morning with the temperature having dropped to a ‘chill’ 20 degrees in contrast to the rest of Holy Week when it had been around the 33 degrees mark.
The week had begun at Kuluva Parish Church on Palm Sunday (see last blog) a truly cross-cultural experience as the children and young people waved their palm branches enthusiastically and responded with spontaneous applause to the Christmas messages from St Denys. They didn’t seem to think it remotely odd that we should be talking about Christmas on Palm Sunday. After all, a king whose first bed was a manger and who had to flee to Egypt to escape the anger and paranoia of Herod fits well with a king who rides a donkey and whose throne was a cross.
But half way through Holy Week, Alice, the new Chaplain at Kuluva Hospital, asked if I knew anything about Easter Day Sunrise Services. She had attended one when at University in Mukono which had made a lasting impression, but since that had been in 1990 she couldn’t remember much about it.
My mind drifted back to parish life in South Yorkshire and the almost 20 years of Easter Sunrise Services we had shared with the churches of Rotherham. There we had climbed a hill overlooking the town’s shrinking industrial landscape to pray and to celebrate the resurrection, often in sub-zero temperatures and freezing rain.
Kuluva was a different context, but it was the same celebration, and indeed I had compiled some material during preparations for a Muzungu Sunrise Service in Arua the previous year. That had been a bit of a disaster, but when I showed the material to Alice she thought it would provide a good framework for what she wanted to do.
And so it was that by 6.00 am we had begun the walk to Kuluva Hill, the growing company singing Lugbara songs accompanied by drums and guitars. For much of the night it had been raining with thunder in the distance, but now it was dry, although we were wrapped up warm against the new, lower temperatures.
Arriving at a collection of grass thatched houses just below the hill, the home of Shadrach and Josephine and their family, we read John’s account of the resurrection before continuing up the hill singing 'Thine be the glory'.
There, at the top of the hill, overlooking the hospital and with a backdrop of sunrise over the distant hills through now dispersing clouds, Alice set up a little table for an al fresco Eucharist. A gusting wind stirred things up a bit – pause for thought – and the sixty or seventy of us shared in Lugbara/English/Celtic/Anglican and Free Worship and prayed for the hospital, for unity, for peace and that the transforming power of the resurrection would make a difference in all of our lives.
We descended the hill, again singing as we went: Above all powers; How deep the Father’s love for us; Jesus Prince and Saviour, as well as a collection of Lugbara songs Anne and I didn’t know the words to. So what!? We were overwhelmed by the privilege of taking part in this special service and experiencing something of the miracle of the cross and resurrection as we shared in cross-cultural fellowship.
This, we felt, is what we are really here to learn.
We descended the hill, again singing as we went: Above all powers; How deep the Father’s love for us; Jesus Prince and Saviour, as well as a collection of Lugbara songs Anne and I didn’t know the words to. So what!? We were overwhelmed by the privilege of taking part in this special service and experiencing something of the miracle of the cross and resurrection as we shared in cross-cultural fellowship.
This, we felt, is what we are really here to learn.
1 comment:
Good to hear you are such a versatile cross-cultural liturgical consultant, Allan! It sounded like and looked to be a very special act of worship indeed. You were in our hearts and prayers as we celebrated our Easter Vigil, followed by a good breakfast together here at St Joseph's on Easter morning. Alleluia, Christ is risen!
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