Timber!

In the grounds of Kuluva Hospital is a marvellous variety of trees. Eucalyptus can be found in quantity throughout this part of Uganda because they grow quickly and provide a sustainable source of timber and fuel. Others can also be found including mahogany, and these hardwoods are usually used for making furniture. Even the most ordinary pieces of furniture, chests of drawers, tables, plain chairs, etc. are usually made of solid mahogany and weigh a ton.

My dad, who was a master cabinet maker, would have loved it here with so much quality timber on hand. When he retired he had two or three garages filled with pieces of timber he was saving for some indeterminate job in the future, but there was nothing in those garages to compare with what is available here in West Nile.

Kuluva Parish is in the process of constructing a new Church building. It is an ambitious project, but the congregation has been working hard on it, and our home parish in Leicester at St Denys has been supporting them in the venture. In the present building the congregation sit on solid cement/mud benches (which are not too good if you suffer from piles!), so they are planning hardwood furniture for the new church.

The present church stands at the entrance to the site of Kuluva Hospital. Behind the church are several rows of terraced houses occupied by hospital staff, and surrounding them many trees, some small and shrubby, but others, truly venerable and majestic.

One night earlier in the year the area was buffeted by high winds. One especially strong gust of wind brought two of the biggest trees crashing to the ground. Miraculously they fell in such a way as to miss both the church and the houses and nobody was hurt. In fact they fell in about the only direction they could have done with causing very significant damage.

The church the following week echoed to songs and prayers of thanks to God for preserving both life and property in what could otherwise have had devastating and possibly tragic consequences. What was more, the church leaders realised that these trees would provide much of the timber they needed to construct the church furniture they required. Jehovah Jireh! Indeed, there was much rejoicing, and the following Saturday a team of church workers cut up the tree into manageable chunks.

They discovered, however, that there was not quite sufficient timber to make all the furniture, and so decided to fell another of the big trees to make up the shortfall. The work was carried out on a Thursday morning, the men cutting away at the base of the trunk, careful to ensure that it fell safely. But just as the tree was about to fall, a small breeze blew (or so I am told) which nudged it slightly to the right causing it to fall elegantly, but very heavily - on to the back of the church, demolishing half of the roof and one corner of the building! Nobody was hurt and the Pastor remained cheerful, but there was a degree of embarrassment at the irony of the situation.

Anne and I went away on a trip the following day wondering what they would do – the church did look pretty bad. But returning a week later, we found the back of the church reconstructed, the newly felled tree cut into pieces, and everything back to normal.

The resilience of these people is truly astounding.

Hunger Season

The cricket season followed the first rains. But they didn’t last. A couple of months of occasional downpours was enough to green up the grass and rejuvenate our struggling garden, but not enough to grow the life-giving crops. Now it is dry again and likely to remain so for a few weeks; hence the hunger season.

A small group of women meet on our verandah on Wednesday mornings for a short informal Bible study. Most of them do domestic work in the houses around here, and others are members of our local parish church. They are uniformly poor, engaging in subsistence farming with their families. In a mixture of Lugbara and English we sing, read a Bible passage, discuss, pray, and finish with a cup of tea – our sugar jar is always empty after Wednesday mornings! One of the women acts as translator both ways, as I have little Lugbara and some of them have little English. It’s always an encouraging experience to share with people who are hungry for some teaching, however brief, and who express a simple but profound faith.

The prayer requests illustrate the difficult lives they live. One woman had a field of cassava uprooted in the night – that represented her family’s bank account. Another said the neighbour’s goats had been eating her crops, and there had been arguments between the families. Another couldn’t find school fees for the orphans who were living with her family. But the biggest problem at the moment is ‘hunger’ and the lack of adequate rain – stalks of maize look fairly healthy, until you discover that they are all leaves, and the cobs that will feed the family are not developing. Groundnuts have withered before anything like a nut appeared. Stores of beans from last year’s harvest are running short. The next planting season is next month (provided it rains), but the harvest won’t be in until October.

So we pray that neighbours will tie up their goats, that fields will be protected, that school fees will be found, and for rain. It hasn’t come yet. But these women never waver in their trust in God. He will see us through, they say. They have seen hardship before. And our passage today? Consider the birds of the air...........your heavenly Father feeds them. Are you not more valuable than they? (Matt 6:26)

It’s difficult, when the verandah is outside our little house – TV, computers, books, and a well stocked kitchen. The women never once cast an envious glance. But I am conscious that the loose change in my purse would buy them and their children a few meals. We give, yes, but it can never be enough, or sustainable against future ‘hunger seasons’.

Of course it’s a vicious circle of environmental degradation as well as the usual vagaries of weather and harvest. Trees are being cut down at an unsustainable rate to provide firewood and charcoal, still the commonest sources of fuel for cooking and washing. Land is increasingly scarce, and many people have no rights to the land on which they live, so risk eviction if a landowner is sufficiently unsympathetic. Soil is not enriched with any kind of fertiliser, so crop yield is low. Water sources are often polluted and streams reducing to a muddy trickle.

But the women still meet with a smile, and if we go to their homes we are never allowed to leave without being given some refreshment. “God is testing us”, they say, “but He will provide.”

We pray He does, soon.

We plough the fields and scatter the good seed on the land
But it is fed and watered by God’s almighty hand........

Cricket Season

I can’t play cricket. Anyone who knows me well knows that. At school I was no good with a bat and usually managed to be out first ball which, to be fair, didn’t give me much chance to improve. I also remember the experience of attempting to catch a cricket ball. Instead of nestling neatly in the palms of my hands it hit the end of my index finger. In this way I discovered that cricket balls are dangerously hard, and concluded that they are best avoided. Such cowardice was not an attitude best suited to becoming an effective cricketer.

But even if I can’t play cricket, I do enjoy watching it and remember several sun-soaked days relishing the contest as it played out on the cricket pitch before me. But too often I also recall ominous dark clouds gathering and large spots of rain beginning to fall, such as happened at the Anglican Clergy v. Imams of Leicester match Anne and I attended in Leicester shortly before coming to Uganda. On that occasion, the match was played to its (bitter for the Anglicans) conclusion, but “rain stopped play” becomes the epitaph of too many cricket matches because, for some reason, in Britain, the arrival of the Cricket Season seems to herald the coming of rain.

But if in Britain the coming of the cricket season signifies the coming of rain, here in Uganda it’s the other way round as the welcome sound of thunder and the opening of the floodgates of heaven marks the coming of the crickets.

Crickets are wonderful creatures with shiny, leathery, brown bodies. They come in many different sizes ranging from the size of a pea to just a little smaller than a golf ball. They have the most incredible ability to leap and spring and bound great distances. Their trajectory is hard to predict which can be a little alarming as they explore the living room, but when you get used to them they are strangely endearing.

Unfortunately, my first encounter with a cricket was in the ‘shower’. I was washing my hair (the little of it that I possess), my eyes closed to protect them from the shampoo. Suddenly I felt something jump up my leg. Quickly washing the shampoo suds from my eyes, I looked down, and saw this thing (I didn’t know what it was at the time) clinging on to me for dear life trying to escape the pools of water accumulating on the floor. I have to confess that the shock forced me to consign the poor, harmless creature to a watery grave. Having now grown more fond of them, I feel frequent pangs of guilt as think back to this summary execution.

But crickets aren’t the only creatures that show up with the coming of the rain. Moths, beetles, appear in profusion, as do white ants which emerge from termite mounds in their thousands, and after dark fly around outside our window attracted by the light. By the morning the verandah looks like a graveyard, littered with the wings and bodies of countless ants.

Our Ugandan friends wonder why we don’t collect them, after all they will lie in wait by termite mounds ready to catch them when they emerge. They cook them to eat mixed with beans, or grind them into a sort of paste from which they make ‘cakes’, which actually look a little like meatballs. We have eaten both forms, but there are more appetising delicacies to our taste (like Bendicks Bittermints). However white ants do provide extra protein which the local diet often lacks. Folks here are so fond of them that they preserve termite mounds, even though they are home to the termites which gobble up their houses (quite literally), in order to maintain this source of extra nourishment.
“How many are your works, O Lord!
In wisdom you made them all;
the earth is full of your creatures.” (Ps 104.24)

Indeed, the world is home to a fascinating variety of living creatures, insects, peoples and customs! And what a privilege to be a part of it all!

Bendicks Bonanza and Baboon Bandits - A Bittermint Tale

"A firm fondant very strongly flavoured with peppermint oil, enrobed with intensely bitter chocolate.”

These words scarcely do justice to the amazing experience of eating a Bendicks Bittermint. For many years they have been my (Allan’s) Christmas treat. At times I had been tempted to buy them out of season, but the discipline of keeping them as a luxury limited to only one season, something to be looked forward to with anticipation from year to year, always enhanced the experience of biting into this most exclusive of mints - silky textured and outrageously delicious but with the ‘bite’ of real peppermint.

Coming to Uganda and abandoning Bendicks Bittermints was a sacrifice in itself, but through the kindness of friends and relatives, Christmas 2007 saw two boxes of this exclusive confectionary turn up in Arua Post Office. But Christmas 2008 was another story – not one box appeared.

In desperation we made an appeal to any visitors coming out to see us. At Christmas we may have been bereft, but a whole year without another Bendicks ‘fix’ would have been unthinkable.

A visit to the Post Office in April, however, was rewarded with a parcel, and wonder of wonders, it contained one box of the thick, dark chocolate-covered peppermint bombs. The parcel had been posted in November! The mints were still in excellent condition, a real testimony to their ability to travel thousands of miles in sometimes extreme conditions without adverse effect. Our spirits rose as were able to acknowledge that someone had thought of us.

Just a few days later we travelled to Kampala and Entebbe to meet our visitors. Richard and Helen presented us with two boxes, and Anne’s sisters Cathy and Kathy (don’t ask!) another two. Five boxes in one year was little less than a miracle and we rejoiced!!

Returning to Arua with the two C(K)athys, we stopped off at Paraa Lodge in Murchison Park for a game drive and a Nile River Launch. Because Anne and I had done the river trip several times we saw our visitors off and returned to our room taking with us one box of Bendicks we had retrieved from the Paraa fridge. Our intention was to enjoy them together with our visitors after dinner that evening.

Leaving the box in our room we went downstairs for an afternoon cup of tea and a snack. After a short while Anne went to collect her sisters from their river-trip to the Falls, whilst I returned to the room.

At first sight everything looked normal, unchanged from when we had left it. But then my eyes fell on a quantity of green and gold silver foil lying on the floor. A short distance beyond lay the box of Bendicks Bittermints, its top gouged open by some wild and voracious beast and empty (apart from 3) of its original contents! It lay before the open door to the balcony of our first-floor room.

Then I remembered a previous visit to Paraa when I had chased two opportunistic baboons from the balcony. This time they had returned, but on this occasion with greater success and to their greater benefit. Amazingly, nothing else in the room, laptop, camera binoculars or anything else had been disturbed.

But now, we are looking forward to encountering a new and more classy breed of baboon at Paraa; baboons who have begun to appreciate the finer things of life, and whose eating habits will more reflect the refined character of the food they have now tasted. The alternative, of course, is that they will be driven into a wild frenzy (like me) in their search for more of these glorious mints, very few of which can ever have made their way to Murchison Park, and will rarely ever do so again.

Certainly we will be much more careful in future!

Sunrise

“Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb.........” (John 20.1)

We got up at 5.30 am and it was certainly dark as we walked down to the hospital chapel on Easter Sunday morning with the temperature having dropped to a ‘chill’ 20 degrees in contrast to the rest of Holy Week when it had been around the 33 degrees mark.

The week had begun at Kuluva Parish Church on Palm Sunday (see last blog) a truly cross-cultural experience as the children and young people waved their palm branches enthusiastically and responded with spontaneous applause to the Christmas messages from St Denys. They didn’t seem to think it remotely odd that we should be talking about Christmas on Palm Sunday. After all, a king whose first bed was a manger and who had to flee to Egypt to escape the anger and paranoia of Herod fits well with a king who rides a donkey and whose throne was a cross.

But half way through Holy Week, Alice, the new Chaplain at Kuluva Hospital, asked if I knew anything about Easter Day Sunrise Services. She had attended one when at University in Mukono which had made a lasting impression, but since that had been in 1990 she couldn’t remember much about it.

My mind drifted back to parish life in South Yorkshire and the almost 20 years of Easter Sunrise Services we had shared with the churches of Rotherham. There we had climbed a hill overlooking the town’s shrinking industrial landscape to pray and to celebrate the resurrection, often in sub-zero temperatures and freezing rain.

Kuluva was a different context, but it was the same celebration, and indeed I had compiled some material during preparations for a Muzungu Sunrise Service in Arua the previous year. That had been a bit of a disaster, but when I showed the material to Alice she thought it would provide a good framework for what she wanted to do.

And so it was that by 6.00 am we had begun the walk to Kuluva Hill, the growing company singing Lugbara songs accompanied by drums and guitars. For much of the night it had been raining with thunder in the distance, but now it was dry, although we were wrapped up warm against the new, lower temperatures.

Arriving at a collection of grass thatched houses just below the hill, the home of Shadrach and Josephine and their family, we read John’s account of the resurrection before continuing up the hill singing 'Thine be the glory'.

There, at the top of the hill, overlooking the hospital and with a backdrop of sunrise over the distant hills through now dispersing clouds, Alice set up a little table for an al fresco Eucharist. A gusting wind stirred things up a bit – pause for thought – and the sixty or seventy of us shared in Lugbara/English/Celtic/Anglican and Free Worship and prayed for the hospital, for unity, for peace and that the transforming power of the resurrection would make a difference in all of our lives.

We descended the hill, again singing as we went: Above all powers; How deep the Father’s love for us; Jesus Prince and Saviour, as well as a collection of Lugbara songs Anne and I didn’t know the words to. So what!? We were overwhelmed by the privilege of taking part in this special service and experiencing something of the miracle of the cross and resurrection as we shared in cross-cultural fellowship.

This, we felt, is what we are really here to learn.

Christmas Delayed

Mid-March, and great anticipation as we visit the Post Office in Arua to see if there is anything in our PO Box. Often there are letters, or our Guardian Weekly, but at times there’s a slip of paper, a real source of excitement because it means the Post Office have received a parcel or packet for us.

And so it was this day in the middle of March. It always takes some time for the PO officials to rummage their way through the piles of parcels and large envelopes, sometimes having to go through them several times. But always, eventually, they come up with the goods, today a large brown envelope – not the DVDs or chocolates we’ve been waiting for, but exciting none the less, and more so because we have no idea what it is.

We always wait until we get home to open these treasures – it heightens the level of anticipation. So having arrived home, we made a cup of coffee and proceeded to investigate the contents of the envelope. From the envelope that had travelled so many thousands of miles from the UK, we pulled a large sheaf of coloured card and paper, and emblazoned on the front were the words “Happy Christmas”.

The parcel was a collection of Christmas cards ‘To the children at the Church of Kuluva from the children at St Denys Junior Church.’ The Ugandan Postal Service had truly excelled themselves – only two-and-a-half months late!

What should we do with these cards? Leave them until next Christmas? Just hand them over to the Pastor to make a decision? Forget about them? None of these options seemed right. But with the cards there was a poem ‘Jesus and the Donkey’. As far as I could recall, the only place the Bible actually mentions a donkey and Jesus in the same verses is on Palm Sunday: ‘Jesus sent two disciples....”Go to the village ahead of you, and at once you will find a donkey tied there with her colt........the disciples went and did as Jesus instructed them. They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them.......”’

Of course, that was it! Why not bring Christmas into Palm Sunday and Easter? Why not wish the Children at Kuluva a Happy Christmas, invite them to welcome Jesus on Palm Sunday as King, just as the crowds of Jerusalem welcomed him, not to forget him as quickly as they did, but so that he could be born anew in their hearts to be their king for life?

So here we are on the day before Palm Sunday, and that’s what we’ll be doing tomorrow. Another bridge built across the miles from our home church in Leicester to our home church in Kuluva and a bridge across the Church Seasons to celebrate the greatest bridge of all from God to each one of us.

A singular blessing

A ‘wheelchair blessing’ was not to be found in Common Worship or other service books that Allan had to hand, but that’s what he’d been asked to do. As ever, things were not quite as they seemed. Our friends Mary and Isaac had asked us to come to their house to bless Tom’s new wheelchair. Tom is a young man of 17 years and delightful temperament, but who has been severely disabled from birth. His old wheelchair was ancient and showing its years. The government, courtesy of the Wheelchair Foundation, had provided a new one, quite miraculously it seemed, and for no money. But Tom had refused to sit in the new chair until it had been duly prayed over, and Allan was requested to provide the service.

If it had been me, I’d have just gone with a prayer half formed in my head. Being Allan, he did a little preparation and produced a short service in a mixture of Lugbara and English, so that the whole family could join in. Then it became clear that half the village had actually been invited, our church pastor was also going to be there, there would be food afterwards ..................... clearly we needed to write off the whole afternoon.

But it was delightful. Tom sat in the old chair as we arrived, lapping up all the attention and beaming whenever he caught anyone’s eye. Canvas awnings, tables covered with lacy linen and hideous artificial flowers, floor mats and plastic chairs were all set out in good Ugandan style and about 20 adults came along as well as numerous kids. The service proceeded with some order, thanks to Allan’s preparations, but there was a good deal of improvisation and unexpected speeches too, not to mention the gusty wind that blew up and threatened to sweep all the decorations away. In a moving moment, we all gathered round the new wheelchair and laid hands on it and on Tom – black hands joined with white ones in a symbolic act. We prayed for Tom, who shows such joy and delight in his life, which is necessarily devoid of so many resources that most of us, disabled or not, take for granted.

Then he was lifted into the new chair, and family photos were taken to record the moment. Afterwards we all proceeded to the house for enya, beans, rice, chicken, meat, and fellowship. Our Lugbara teacher threw in a provocative question (in English, luckily) about whether newly converted polygamous men could be baptized in church before renouncing the spare spouses....................................... a good time was had by all.